Brenda aka pata bahati mbaya. Nyumba yake ya mabati ili haribishwa no moto. Kuna watu ambaye ana jenga gorofa hapo juu kidogo na wame anzia ku piga kilele. Wana taka kukata the slum into two kutengenza barabara. Brenda alikuwa nalia wki ya jana.
Brenda ame anzia kukuja kufanya mamangu kazi kidogodogo. Akpatiwa na mama elfu moja baridi kabisa kuenda slum kutafuta mayai. Brenda haku rudi. "Basi kama ha ta rudi ni kata machahara yako, Molina!" Molina aka anzia ku lia.
Brenda ali rudi kuchelewa, lakini. Mvua ilikua ina nyesha.
Mama Saida aka cheka kweli kutokana wakati mawingo ali anzia kugatha.
Mamangu hajui makosa yake. Anazeeka polepole na piga kilele au kusirika saana.
Molin ana cheka sasa.
Poa.
Monday, 5 May 2014
Friday, 2 May 2014
Ayaan Hirsi Ali - What if She Succeeded in Becoming a World Dictator?
Towards deconstructing the logic of anti-Muslim or anti-faith secularism
HIRSI THE ISLAMOPHOBE
HIRSI THE ISLAMOPHOBE
This is inspired by Dr Kashif Chaudhry's article in The Huffington Post, titled, Hirsi Ali: Telling a Critic from an Islamophobe.
I
am in the process of building these HIRSI pages. I shall put more links
on Hirsi's bio, writing and news, as I learn more about her, and will
attempt to develop a picture of what she is really doing from the point
of view of humanity, ie, benign human beings in general, including people like myself for that is what I consider myself to be when I am at my best.
Ayaan Hirsi Ali,
to my mind, from what I have so far learned about her, can only at best
serve as a tool for political ends. What seems to be driving her, at
bottom, seems to be only deep-seated resentment and hate. For, it is
neither logical nor normal to hate a person in the knowledge that such
target of hate is not an ideology but a person with feelings. Normally a human being has no intent to do harm. Indeed, most believing people (theists) have entirely the opposite intentions: creative, wholistic, loving, protective and friendly ones, embracing of life; most Muslims simply follow their faiths in order to nourish balanced lives that faith has helped them to keep simple. It is under the shelter and comfort of the institutions of the faiths of believing families and communities that political aspirations that sought a response to oppression have found violent expression.
But Hirsi also has intellectual training, intellectual stature (not sure how high, though, taking into account the commercial markets that reward her for her work); she enjoys recognition, and she has done a lot for women's rights, too.
INTERROGATING AYAAN HIRSI ALI
I should like this page (and links) to be one place where we could join and study Ayaan Hirsi Ali (and the positive and negative aspects of her opus) and how she succeeded in influencing so many clueless non-Muslim people in perverting the meaning of the word, "Islam". In the name of protecting various heritages of Islam, this woman needs to be watched, constantly and engaged.
For the moment then, here is an article by Dr Kashif Chaudhry. The original in The Huffington Post has also been republished on the The Muslim Times. Please would you read it. Kashif has succinctly deconstructed some of the Hirsi logic in two short shrifts. You can tweet him @KashifMD. I decided to comment on this article on The Muslim Times site and here are my comments:
Nice and resourceful way of setting standards! What reading you triggered in my mind:What would happen if those whose practice of faith Hirsi theoretically crushed, searched and filled the vacuum of bereavement from the journey to, the search for the sight of, Allah with something new she approved of… until they then decided to call it Islam?
One of the readers (also an editor?) there, Brother Rafiq A Tschannen, asked me to clarify my comment and I did so, thus (some minor edits included here for further clarity):
Rafiq A. Tschannen
May 1, 2014 at 12:16 am
Sorry Mohamed, I do not quite get what you are saying…
Read more: http://www.themuslimtimes.org/2014/04/countries/netherlands/hirsi-ali-telling-a-critic-from-an-islamophobe#ixzz30Y3EqgB3
So this is a more understandable version of how I replied to him:
Assalaamu Alaikum Rafiq,
Thanks for your response and asking me to clarify, and please forgive me for my terrible shorthand. I am assuming - by writing in that way - that Muslims in general ARE united by some values, one of them being seeking the nearness to Allah.
Kashif Chaudhry turned the tables on Hirsi’s standards for measuring the ethics of Islam by posting a status on FB (crush Atheism). Thereby he set a similar standard by which other <belief> or <non-belief> systems can be measured, no? If this premise is acceptable, then:
While I was reading his article, something popped up in my mind: Suppose Hirsi’s goals (to crush Islam, period) had been fulfilled -- the crushing of “Islam as an Ideology” -- by crushing all people who identify themselves as “Muslim”, then what might the scenario then be [theoretically speaking because, of course, Islam cannot nor will be crushed - so I am stretching the thinking to build a set of posits]?
Now, here I am referring to “Muslim” as someone who is constantly in the search of nearness to Allah, (theoretically only) being severed from a means of continuing his or her search for that nearness to Allah, seeking that sight of Allah.
Being separated from this access to search would also imply that one would, in not being able to find a path (siratul-mustaqim), become bereaved. It is like suddenly going blind -- not knowing in which direction to turn -- once your material and symbolic cultures have been stolen from you by the likes of Hirsi, if she were to succeed. Suddenly losing a sense of the Divine by being severed from a means of reaching Him would, literally, become a torture, worse than hell itself.
To my mind, this is the degree to which has reached her hate towards someone (I don’t know whom) in her life, that she is willing to transfer that hate to anyone who calls himself "Muslim", which must be quite a ghastly ethical basis upon which to sell oneself, (successfully to the highest bidder, which sometimes seems to be what some of these ex- and anti-Muslim secularists are doing).
Imagine, now, that Islam has been (theoretically) crushed. Muslims would then feel bereaved (as in Gitmo, for example) for the separation and alienation from the right to live and celebrate life as a believer. Would they now not be in search of something to fill the vacuum? Is this not the way in which Islam found a wide variety of expressions, too?
Whatever Hirsi (as a theoretically benevolent dictator) allowed those bereaved of their Islam to do in order to restore themselves from that bereavement under her beneficial rules is a question she may want to think about (if she had any morality in her being, which is what she claims she has). It could, after all, obviously be an expression in the hearts and minds of believers, only of siratul-mustaqim as long as such people did not openly give it that name, if you follow me thus far.
Immediately the stream of their search (for restoration) would once again flow into the wider rivers which run towards Allah Who, after all, whatever name you give to Reality, is the only Reality, as anyone who has had the baraka of means to see can see.
My question is, what would happen in such a fictive scenario where Islam (as the practice of a search) had been overtly blotted out by the likes of Hirsi, but is being covertly practiced by names given to it approved by Hirsi and her ilk alone?!! I mean, let us imagine for a moment: suppose such a dictatorship had been given rope to succeed by the wrong people? And what name would someone like Hirsi give such a replacement for Islam? Has she extrapolated the consequences of having removed the spirit/ emotion/ culture and faith components of humanity from her simplistic projections? Is she purporting also to have the intellectual prowess to remove the IMAGINATION that directs the seeker towards Allah through Islam? (Or is she relying on the Zionist to do that?)
I am not sure whether I have still made any sense but do tell me!
[I had a long argument with an anonymous secularist group (which was adamant about hiding their true identities) on Twitter. It has been removed now because I blocked them after I realised by what arguments they had attempted to confound me and can tell you about it another time. My conclusion was that they are probably Zionist-funded and are commissioned to use the word, "Islam" to cover everything that is criminal and it is very frustrating. I finally concluded that they are not talking about Islam at all but things like 'Ghazniism' and all forms of criminality perpetrated in the name of Islam. They are probably victims of abuse, as Muslims or ex-Muslims or anti-Muslims, and are easy fodder for the proponents of using hate and oppression for political ends. But the problem of stoking the fires in the hearts of the likes of Hirsi and other simplistic forms of Secularism is far from solved.]
(Sorry I don't have time to stick in the links on all the highlighted words, yet, but am working on it, and shall add more links, promise.)
Read more: http://www.themuslimtimes.org/2014/04/countries/netherlands/hirsi-ali-telling-a-critic-from-an-islamophobe#ixzz30Y1932oc
(Postscript: Actually, in reality, to cut someone off
from Islam one would require having to keep that person, as may have been
attempted in Gitmo for experimental purposes, under a permanent regime of torture by keeping the
person still (not being allowed to pray or read or increase in knowledge,
prevention from prayer, expression of culture and contact, exercise and so forth) and under the permanent drone of
non-Muslim litany, without access to Muslims and, possibly, with permanent access to
other faiths, like Christianity and Hinduism, and torture, every time the person attempts to realise a Godly thought. So it's quite impossible to stamp out or crush Islam.)
- https://twitter.com/AyaanHirsiAli (NO TWEETS)
- https://twitter.com/SecularAfrican
- Secular Academy
@SecularAfrican Ayaan Hirsi Ali is our "idol", if ever we had one. We believe all the values we unremittingly stand for, she pretty much approves of. - http://omidsafi.religionnews.com/2014/04/11/question-asking-brandeis-ayaan-hirsi-ali-islam
- https://www.secularhumanism.org/index.php/articles/5046 (Hirsi's eloquent but probably also disingenuous response to Brandeis' reversal)
- en.wikipedia.org/wiki/Ayaan_Hirsi_Ali
- https://www.youtube.com/watch?feature=player_embedded&v=Ho3BpnpAagQ
habaripoacoolnews
edited 18:42h 3rd May, 2014, 5TH May, 2014
Friday, 11 April 2014
Letter from Janis to the US Government
Janis Schmidt
418 Griffin St.
Warwick, ND 58381
April 10, 2014,
Benson Co. Social Services
108 East 4th St.
Minnewaukan, ND 58351
To whom it may concern:
As of this date, I no longer wish to partake in
the fascist food stamp system at this time. I am too late for April, having not
been informed in time.
The reason is because my benefits were reduced
from a month $112 to $34 despite the fact that I am a disabled senior living in
a state that is filthy rich in oil dollars. I called my caseworker who said she
was just following orders. She said I should feel lucky since most seniors have
to make do with $15 a month. At the same time, Obama decided and Congress voted
to give Ukraine $ 1 BILLION dollars without public approval.
If Obama and Congress were not the totalitarian
fascists they are, they would do what Putin is doing: go after the corporations
who sent all the manufacturing jobs overseas, arrest them and seize their
assests which, in truth, belong to the people. Then bring the jobs back as
cooperatives, people owned companies. Agencies such as Social Services need a
good shake down. They have way too much power which makes them a tool of our
fascist government.
Sincerely,
Janis Schmidt
Thursday, 3 April 2014
The violence of the other day is all about the same thing, really, isn't it?
Janis in America
to Barry (in America) and to me:
shooting at Ft. Hood. It's hardly a wonder that their isn't more shootings. Obama is saying something stupid. Sadly, these soldiers are taught to be trained killers of civilians and to engage in torture. Those who aren't shot, commit suicide in large numbers, rest suffer from ptss and mental disorders.
America is the most stupid country on the planet.
| at around 9 last night | |||
| ||||
We've been preoccupied with our own news - bombings, killings of clerics by seems Israeli agents and threats of more to come. People wait to hear something from their leaders but they get foam, mouthings and the [pliant] words of speechwriters - college grads*. It costs between $1000 and 8000 to mobilise a poor youth to leave the family to which the money is paid after he succeeds in planting his bomb and possibly dies, and get him to blast a part of any vulnerable major city in the world.
*College grads have been taught that the world turns around the unprinciple of linear thinking and that is what their employers, like President Kenyatta, want to hear.
Readings
Who did it and why (he was on medication and it may have been the wrong medication, obviously)
What Obama said and why some say it was stupid (he implied that everyone else was the problem):
Many of the people there have been on multiple tours in Iraq and Afghanistan. They serve with valor; they serve with distinction.
Tuesday, 18 March 2014
Sadrubhai - still cut off from his brother Badru who is "where the wind blows..."
It is common knowledge that Badrubhai has once again been moved to another secret hideout. With the help of the Officer in Charge of the Police Station (OCS) at Kilimani we had found him at Emy's House on the night of March 3rd. Much is to be said about that episode and the place. But now that we found him it kicked up a ruckus from the moment the police were first refused entry there until we got safe passage in on subsequent days, to see Sadrubhai's brother.
We knew he would be moved again but this constant forced migration of a sick man implicates a lot of people and is bound to cause its share of attrition. Yet Badrubhai has once again disappeared and we suspect he has been taken to India.
- Why did the OCS of Kilimani suddenly give Badrubhai up when she had promised that he would never be moved without first being sure that his brother gets access?
- What was the OCPD's role in that move?
- Why once again moved to a secret place that separates and deliberately alientates him from his brother?
- What had the owner of Emy's House said to me on the day before he was moved? How did that connect with what she had said on the phone to the OCS on the day we found the place?
- Which other Ismailis were in the home there, who put them there and is Emy's the right place for them? Please check on any cultural connections the inmates can make there.
- So far, which Ismaili institutions have connections with Emy's House according to Emily, the owner and what do the representatives of these institutions have to say about it?
This posting is now over 8000 words! Just read the Titles in Orange and the blurbs in italics if you don't have time to deal with the whole.
Meeting with the President of Council at Jamat Khana
Sadrubhai is still staying with us. Not only is he growing on us but we are having a friendly squabble over whether to let him go - he is a stabiliser in our home which is a sort of a washing machine with a few washers missing. (Not nuts - just washers) - everything and everyone being moved around all the time, sometimes mindlessly, all over the house.
 |
| Sadrudin Jamal smiling when he found his brother |
Sadrubhai has been given an appointment to meet with the President of the Council, Nawaz Gulam, on Tuesday. His question is quite clear: Where is his brother? But the further story of the phone call for this appointment may need to be shared because that is not the only problem. Let them meet tomorrow, first. If they cannot answer that then what about the question, "I have been displaced by you - I now have nowhere to go."?
The LRM posts the telephone numbers of all relevant police officers at Parklands Police Station up on their wall.
The police have let us down. The Officer in Charge of the Police Department (OCPD) at Gigiri has been meeting with all his adjutants in long meetings. It has happened twice in two visits. They sit for hours on end around the table purportedly solving thousands of crimes. It must be a dazzling performance that they must modestly be keeping to themselves.
On this second visit I was compelled, for the sake of decency and dignity, to knock on his door and ask him to attend to us. Or should we have just waited like last time, till doomsday?
His deputies were all seated around the oval conference table. He rose from his seat and graciously took receipt of the letter! I got a bit of a shock. Was it because I was wearing khakhi shorts? Could I push my luck a bit more? He scanned the letter: In it, Sadrubhai is charging the police with anything and everything short of flagrant abuse of power (which is actually what is taking place in Kenya with impunity, anyway).
(I advise everyone in Kenya to rap sharply on the OCPD's door and get his gracious attention.)
OCPD suggests that even if you beg a policeman to cross the "
I asked the OCPD, "would you give me a moment?" After signing our copy, he came out and gave that moment to me. I said, imploringly, "please attend to this matter with compassion? A sick man should not have been moved." I wanted to add more things but he interrupted me:
He replied in words to the effect (my interpretation) that compassion and humanity had nothing to do with sticking rigorously to the requirements of the law. He then turned 20 degrees and proceeded to lecture Sadrubhai (refusing to look again in my direction). A tower 6 foot 8 inches high he loomed over us and boomed in proto-baritone - not quite the gentle giant - and he proceeded to teach us, thus: he could only take instructions from the court; the son had a greater right over the custody of the father than the brother; he could not by law cross the "
Was he suggesting that if his intelligence beckoned him to cross that "
Todays' standards of morality are defined by those who tie victims to bungee ropes.
The police evidently would not have arranged to send men in a police vehicle unless they had an incentive more attractive to their ilk than a 'mere' desire to protect the public.
Perhaps the law that prevented him from responding humanely to our appeal (to save a life that could very well be in danger) was a 'stupid' law? Police regulations had forbidden the OCPD from assisting Sadrubhai and helping him to find a missing person who had expressed a desire to be with his own brother.
The question, "Would Badrudin rather be with Sadrudin than anyone else and why?" did not arise in the policeman's mind. The police training administration might want to ask themselves whether their basic training is like a bucket with a hole in it.
He seemed conveniently to have forgotten that his own officers, from the OCS down, had made mockery of their code of conduct and crossed that very "
The police have no compunctions about using intimidation and force to prevent anyone from broaching the subject of their ineptitude or neglect or worse, and interrogating them on what actually happened in situations like ours.
...Even if someone beyond that "
According to Sadrubhai:
In plain clothes they had broken into a private home without a warrant. There are strong indications that they were in a cahoots with the son and two other bonafide members of Aga Khan Local Risk Management (LRM). The police evidently would not have arranged to send men in a police vehicle unless they had an incentive more attractive to their ilk than the 'mere' desire to protect the public. They came in plain clothes. They seemed to have colluded to execute a plan to alienate the father from his brother. They displaced and abused their victims with impunity.
OCPD: "We can't do anything more until you get a court order as a matter of urgency! The file will be processed as usual." He did not mention that to get a court order as quickly and easily as he made it look in this country is not a human right yet. He did not mention that he probably suspected that Badrubhai was about to be removed from Emy's House that very night and, if not, then within the next 24 hours. Did he know that they intended, now, to take him to India, for "treatment"?
What most people will not want to believe is that our council can get things done, too, in much the similar way. They have contacts from top to bottom. It is not that they have never had to get things done fast; or that, as I am told, if they are to approach the topic in the contemporary Kenyan way their aims are out of range. But perhaps this is why the system is open to such abuse. It is probably not uncommon for a council leader to send a signal to, say, State House, and tell them: This is an internal matter, a community matter, so please stay out of it. We'll sort it out ourselves. This actually means, "don't cooperate with the complainants."
(The contacts at this level of government - where things get done as a matter of necessity - have been developed through the years of our short Kenyan history and they overlap upon each other in time egregiously.)
And the council can just as easily say to the top cats, "Please make the rule of law work in this case." My guess is that the cost of ensuring that the rule of law work follows its course cannot be that far from ensuring that it doesn't.
The police and Badrubhai are equally in denial
There is no doubt that the father loves and was extremely proud of his son. He had told me so himself, at a funeral, on the way to a burial a few months ago though that is not all that he had told me. There is no doubt that I knew the son as a really nice kid, too. Soft-spoken and dreamy, perhaps not too serious at the time about studies but a nice kid, loved by his dad. But he was my student in class 7 Venus.
Are they both not equally in denial? The OCPD will not entertain the memory of what his OCS and officers have effectively done to these two innocent men - displaced them and put the sick one in grave danger.
I can say this much about Badrubhai:
When we found him with the help of the lawyers who had located Emy's House we interviewed him on two occasions. He was in good spirits, reading a book on heart problems (he is on heart medication, too). He does not belong here. He was joking around and poking fun at himself.
Badrubhai says, "I had a good rest (here). I want to be released. Now."
Quiz: Both Badrubhai's and the OCPD's lapses are selective acts of denial. True or False?
Badrubhai seems not quite ready to organise in his mind the forces and history of how and why he had actually got here at Emy's in the first place. He remembers each incident and evaluates it separately. He sublimates any compulsion to interpret the events as a whole and ask what they imply. He probably won't work at it until he has the opportunity to do so, when he feels safe. He was advised that he was brought here because of a sleep disturbance.
po@-po@;*~)
If Badrubhai is in denial so is the OCPD, who will not want to go back in history to the moment his officers had crossed the "
Both Badrubhai's and the OCPD's lapses are selective acts of denial.
Badrubhai is oppressed by a very deep fear. He wants his brother near him, but is not able to resist what is imposed upon him. The thought of confrontation is simply very unpleasant for him. He cannot negotiate it without understanding and support, not without a friend by him. He needs to be given a chance to try.
He had said, "I get very nervous when I see the police...." and, "...when they handcuffed my brother I got very frightened!" There is a lot of fear and anxiety in his demeanour. Depending on the drugs he was put on his is hopefully only a selective amnesia about his forced incarceration.
Once Badrubhai is back I will write about what happened to him, once I have shared my own thoughts with Badrubhai, the free man. The thing that caught our attention was: "... yes," he said, with a mischievous smile, "I go where the wind blows...."
He's my brother
Will I be allowed to stand by his side
He discussed his quandary with his brother and decided, in the brother's semblance and company, that it was more important to grapple with the problem of whether he is capable of taking charge or not now, than to escape from it by running away from the questions that were troubling him - and he was unable to address because of reasons that Sadrubhai was deeply interested in (and being prevented from) learning more about.
Was he being kept on a drug overdose? Was he being intimidated? Why were the children wary of his being near his brother? And a host of valid other questions. But he was at the time being persuaded to go on a vacation to India.
After a pep talk from Sadrubhai, Badrubhai said: "I am going to object if they try to send me to India. I will oppose it." I said to myself, "I fear that he is not strong enough to take such a stand on his own." But the problem is not so complicated and one does not have to be a rocket scientist to break it down into its parts. It did not take Badrubhai much persuasion to start thinking about and hoping for some quality time with his beloved brother.
The police don't care; they never cared, and there is nothing in this half-baked and confused legal code that compels them to do so, nor does there seem to be the semblance of any concern for the values they should be trained to stand for, not even in their DNA.
It seems clear that Badrubhai is under oppressive family conditions and is attempting to handle their effects with a practical mind and good cheer. To my (layman's) mind his response is quite healthy. But that does not preclude the need to get a better understanding of the emotional conundrum he is facing, which he may have to address over time, if his brother is given a chance to share his life. If not, then the millstone may be tied around his neck for the rest of his life.
Notes:
When Sadrubhai visited the LRM offices soon after he was separated from his brother (the second time), to inquire the names of the LRM boys who had been involved, a person behind the desk verified their identities from descriptions of what the young men looked like.
The LRM is a security organisation that calls upon the police (oftentimes this reads, "the local mafia") when they need reinforcements to address situations where they exercise arbitrary and exclusive control with pre-meditated disregard for human rights. The LRM, he noted, posts the telephone numbers of all the relevant police officers at Parklands Police Station up on their wall.
Based on the above and in the possible fear that his brother's interest in supporting him has to be shaken off, I can only think that the father is being disappeared and shunted from one home or hospital to another, like a free radical, without any monitoring authority in place to explain these acts to, and with the unofficial support of the police and possibly a disparate number of psychiatrists, too, it seems....
Badrubhai has been reduced to the level of a trafficked person. That is, he is being treated as less than human, thanks to the neglectful way he has been mismanaged by the police and the Aga Khan council.
What is this all about, then?
 |
Badrubhai: "He is a mastermind!
He told me to transfer the property.... It was in my room....
I told him to get out....
He was shaking....
It was 15 to 20 years back."
|
- Is it about the ownership of a title deed - the abductee's title deed?
- The property from which the son has ejected the father is, according to both brothers, the father's.
- The son and his growing family have always lived with the father and the father brought him and his sister up with love and affection, which was spurned and forgotten. (Why does this happen too often in families)?
- The father trained the son who is now a successful businessman.
- The father avers that the title deed of his house has been transferred to his daughter-in-law and is in her possession. There is a story in how this happened over time!
- The father avers that he has been force-fed medication in doses dangerous to his health under the supervision of psychiatrists who may have been incentivised.
- The father clearly relates how all the members of his family have, since long, searched for a way to wrest financial control over the family from him, and to defame him in the community by using an isolated incident to declare him of unsound mind and arranging to have him "committed" and medicated.
Closer look at the DNAs of Badrubhai's Family, the Leadership, the LRM and the Police - Who among them would aid and abet the abduction and trafficking of a man for a share in his assets? Does it not seem that each for his own reason is hiding everyone's misdeeds, and is knowingly doing so?
Based on the above and in the possible fear that his brother's interest in supporting him has to be shaken off, I can only think that the father is being disappeared and shunted from one home or hospital to another like a free radical, without any monitoring authority in place to explain these acts to, and with the unofficial support of the police, too, it seems.Who are the conceptualisers of the organisation plan of this increasingly disenfranchised community?
The police don't care; they never cared and there is nothing in this half-baked and confused legal code in the democratic world that compels them or their counterparts in any force to do so, whether the Armed Forces of any nation, the UN, today's security companies, now being fully trained to oppress their constituencies where necessary, Blackwater, the Home Guard or, for that matter the Local Risk Management.
(Crikey! Someone, please tell us who came up with that title - LRM - wasn't it a genius? Alpha Virji, Bravo Khem Chhe or Charlie Juma Ganja? Who are the conceptualisers of the organisation plan of this increasingly disenfranchised community?)
Nor does there seem to be any concern for the values the agencies of security should have been trained to stand for. Those values are not present even in their DNA. They seem not - nor anywhere in the capitalist world of neo-con fascist human-fry - to have reached a level of evolution that would attract an interest in the essential preconditions of supporting quality in civic life. For, even they would, in a psycho-sociological context, first need be given time to carefully reevaluate their own personal ulterior motives and gut needs, before they set out to seek to serve humanity.
Are such gangsters really here to serve? Blinkered with tunnel vision, slaves admittedly, to a system that buys their services as mindless, power-dependent labourers who thrive on the cheap power to dominate and bully those whom they purport to serve. On such a track, these glorified defenders of the faith are bound to become (and, indeed, have become) agencies of gradual, unchecked degeneration, exploitation, of a menacing, abusive relationship between themselves as the policemen and their 'do as you are told' constituency, under the direction of a neglectful, largely absent, leadership.
That constituency seems to be a tiny little one: A Jamat Khana-going Ismaili population expected to defer to its leaders in total trust; in Nairobi on a good day we can't be more than 1,500 souls. Some say multiply that by about 2 or 3 thousand and there you have the total world population of Ismailis of which Khojas amount to about 1.5 million (refer to Iqbal Surani in Paris for more details).
Today, as a result of increasing absolutist power, at the mercy of his own son, an LRM member, Badrubhai has been reduced to the level of a trafficked person. That is, he is being treated as less than human, thanks to the neglectful way he has been treated. Mismanaged by the police and the Aga Khan council who should know better than Badrubhai's immediate family who have failed him he is sailing this time towards a fate that causes great worry. His brother sits at home with his injured foot up, taking out a tasbih nearly all day.
Yet Badrubhai has always given his family shelter out of love, affection and hope of it being reciprocated fully, in the hope of a sense of fulfilment in life. And they have (except for his brothers and sisters) failed him. And he is not alone in a state of oppression at the mercy of members of the community who act as its intelligence and mafia agencies.
Postscript: Sadrubhai spoke to the President of Council just yesterday, while I am editing and expanding on this page, here. He has been asked to meet him with Mukhisaheb, tomorrow. Signs of any really helpful service "without fear or favour" (as the Panjabis recently put it in The Asian Weekly) are weak at this time of writing because he has been discouraged from bringing an observer with him.
Sadrubhai should meet the president soon [Post-edit - we met the president and Mukhisaheb for an hour yesterday at 17:30h]. Let's hope that this meeting is productive.
 |
| Two brothers standing together for a moment, at Emy's House, before Badrubhai sails once again and goes as the wind blows |
Listening to Baker Street by Gerry Rafferty
and his story while editing this, available here.
18:00h 16 March 2014
Mohamed Jiwa
Habari Poa Cool News
Nairobi
Edited/ Rewritten
12:00h 17 March 2014, 06:00h 18 March 2014, 13:15h 18 March 2014, 19:30h 18 March 2014, 1717h 19 March, 2014,
20:00h 20 March 2014, 09:25h 24 March 2014, 5 May 2014,
Posting 3:53 PM 3/18/2014,
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